In our post-9/11 world, Westerners in generaland Christians in particularremain targets of Islamic terrorism. From the White House to 10 Downing Street, radical groups like the Muslim Brotherhood are appeased and allowed to operate freely in the West. In a world that cries out for peace, which will prevailJesus or Jihad? Bible-believing Christians wonder: What does Islamic extremism mean in terms of Bible prophecy? Do todays...

Drs. Kaskas' and Hungerford's underlying motivation for the translation and inclusion of the extensive footnotes are not intended to promote a particular school of Islam or Christian apologetics. These exist in abundance. Their goal is to build bridges of better understanding, undermine radicalism and enlighten ignorance. This powerful instrument offers Muslims and Christians a fresh insight on the "straight path" to reconciling with God and man;...

After September 11th, Ranya Idliby, an American Muslim of Palestinian descent, faced constant questions about Islam, God, and death from her children, the only Muslims in their classrooms. Inspired by a story about Muhammad, Ranya reached out to two other mothers — a Christian and a Jew — to try to understand and answer these questions for her children. After just a few meetings, however, it became clear that the women themselves needed an honest...

In We Are All Moors, Anouar Majid contends that the acrimonious debates about immigration and Islam in the West are the cultural legacy of the conflict between Christians and Moors. Offering a groundbreaking new history of the West's perception and treatment of minority cultures, Majid explores how "the Moor" emerged as the archetypal Other against which Europe would define itself and the ways in which the characteristics attributed to this quintessential...